Part 2: The African-American a Conservative: Christianity Still Enslaves the Mind Today

The first reason Harrison highlights is the inequity in education, for example he states "when we consider that in certain southern counties the munificent sum of 58 cents is spent for the annual education of a Negro child" and the difficult task of even making it to college "we will cease to wonder at the dearth of thinkers who are radical on other than racial matters." Although this may not mean a reduction in African-Americans religiosity, according a 2002 Gallop poll concluded "that those with a lower level of education are more likely to "talk the talk" when it comes to religion -- that is, they're more likely to say they believe in God, place religion prominently in their lives, and recognize religion's importance in the world. But those with a higher level of education are as likely as those with less education to "walk the walk" -- by belonging to a congregation and attending services regularly. These results may point to a failure on the part of organized religion to attract and connect with those with a lower education level, perhaps reflecting the trend in the last century toward more highly educated clergy.
However, even though they do not belong in as great a number or attend as frequently as their more highly educated counterparts, those on the lower end of the educational scale have much more faith in religious institutions, perhaps reflecting a broader tendency to rely on institutions in other areas of their lives -- unions, HMOs, government agencies, etc. Those in this group have far less faith in the individuals at the head of their religious institutions -- the clergy -- than in the institutions themselves." In other words, The United States does not have a strong social safety net and so the poor have to reach out to religious institutions for assistents.